After samyak darshan, the “inner pull” you are talking about is basically the awakened samyak shraddhā (right faith) working from inside, even while kaṣhāy are still present.

Very simply:

• Mithyātva (wrong belief) is broken,
• Darshan-mohanīya becomes kṣayopśam (greatly weakened),
• But charitra-mohanīya and other karmas still give rise to reactions, habits, and mistakes.

In that mixed state, this “pull” has some clear signs.

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What is this inner pull?

1. Unshakeable conviction in tattvas

Deep inside there is a firm, quiet clarity: - “Jīva–ajīva–āsrava–bandha–saṃvar–nirjarā–mokṣa are true.” - “Ghātī karmas really cover my pure soul.” - “Only my own effort in right direction will free me.”

Even if you get angry, greedy, or fall into old patterns, you cannot truly believe that worldly things are ultimate or that violence, ego, cheating, etc. are “ok”. Wrong views no longer feel “normal” to you.

1. Spontaneous turning back from extremes

When a strong kaṣhāy rises: - You may shout, get upset, feel jealousy, etc. - But inside, very soon, there is a “No… this is not right for my soul”. - You feel a natural movement back towards: - forgiveness instead of revenge, - humility instead of ego, - truth instead of convenience.

This return is not forced to “look good”; it comes from within, as if the soul cannot comfortably stay in that wrong state.

1. New type of restlessness in adharma

Before samyak darshan, adharma felt normal; sometimes you even enjoyed it.

After samyak darshan: - Doing pāp, gossip, harshness, deceit, heavy attachment etc. brings an inner restlessness and uneasiness. - Even if outside you continue the act for some time, inside you are not at peace. - This “not feeling at home” in adharma is the pull of samyak darshan.

1. Sincere pratikramaṇa from the heart

Earlier, regret (if any) was more about: - “My image is damaged,” or - “This will bring bad karma, I will suffer later.”

After samyak darshan: - There is a softer, deeper regret: “I have gone against my own real nature; I have hurt jīvas; I have strengthened bondage.” - You feel a genuine wish: - to ask forgiveness, - to reduce the intensity next time, - to protect your inner state.

That heartfelt turn towards correction is the inner pull.

1. Natural respect for Tīrthankar-vāṇī and sādhus

Faith in: - Arihant–Siddha–Āchārya–Upādhyāya–Sādhu becomes very natural and sweet. You feel: - “Their path is right, even if I am weak.” - “I want to move in that direction, slowly but surely.”

This bhāva of śraddhā and upagūhana (protecting and honouring right faith and its carriers) is another form of the inner pull.

1. Subtle disinterest in saṃsārī attractions

Worldly things (praise, status, possessions, sense pleasures) may still attract you, but: - You also clearly see their impermanence and limitations. - There is a background sense: “All this is small compared to true liberation.” - You may still enjoy simple worldly comforts, but they do not feel ultimate anymore.

That gradual cooling (śītaltā) towards saṃsār and warming towards mokṣa-mārga is the pull.

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How does it feel from inside?

Not as a sudden miracle or constant bliss, but usually like:

• More clarity than before

“I know what is truly right, even if I fail to live it fully.”

• Quicker awareness of fall

You notice your own krodh, mān, māyā, lobh earlier and feel, “This is against my goal.”

• Inner softness

A little more: - humility, - compassion, - readiness to forgive, - openness to correct yourself.

• Pull towards śruta and sādhana

A natural liking for: - listening to true Jain śāstra, - satsang with samyak-dṛṣṭi, - some form of self-discipline (small vows, upvās, pratikramaṇa, japa, contemplation).

You may still have strong reactions, but they do not fully define you anymore. There is a deeper layer which:

• knows,
• remembers,
• and gently pulls you back to the path.

That deeper layer is the practical working of samyak darshan kṣayopśam – right faith shining through weakened mohanīya karma.