In Jain dharma, there is no single, fixed list of “all Jain gotra”.

A few important points:

1. Spiritually, Jainism does not depend on gotra

- In Jain philosophy, a person is known by their soul, karmas, and conduct, not by caste or gotra. - For monks (sādhus, sādhvīs) there is no use of gotra at all. Their identity is by ācārya / gaccha / sangh / paramparā, not by family gotra.

1. Gotra is mostly a social / family system, not a religious one

- Among Jain laypeople, especially in North and West India, families may keep gotra names for: - Identifying family line - Marriage rules inside that community (not marrying in same gotra, etc.) - These gotras are community‑wise, for example: - Oswal, Porwal, Khandelwal, Shrimal, etc. (Śvetāmbara and Digambar both) - Regional groups like Saitwal, Jaiswal, Agrawal Jains, etc. - Each such community can have its own list: sometimes 12, 18, 52, 84, or more gotras – and even those lists change by region and family tradition.

1. Why you cannot have “all Jain gotra” in one list

- There is no scripture that gives “all Jain gotras”. - Different Jain communities and regions: - Use different sets of gotras - Use different spellings / pronunciations - Sometimes add or drop names over time - So any “complete list of all Jain gotras” would always be incomplete and non‑standard, and it is not a part of Jain dharma texts.

1. What matters in Jainism instead of gotra

- Right faith (samyak darshan) - Right knowledge (samyak jñān) - Right conduct (samyak chāritra) - Vows like ahiṁsā, satya, asteya, brahmacharya, aparigraha - Effort to purify one’s own karma

If you wanted a gotra list for your specific community (for example Oswal, Porwal, Saitwal, etc.), that can usually be obtained from:

• Elder family members
• Community / samaj records
• Local Jain panchayat or sangh

But from the Jain religious point of view, gotra is not central; it is a social family label, not a spiritual requirement.