When people say “Gujarati Jain” or “Marwari Jain”, they are talking about community / region, not about type of Jain dharma.

From the point of view of Jain religion itself, main types are:

1. By way of life

• Śrāvak / Śrāvikā – Jain householders (family life, business, job, etc.).
• Sadhu / Sadhvi (Śramaṇa) – Jain monks and nuns who have taken full renunciation.

2. By main sect (panth)

Across India (Gujarati, Marwari, Rajasthani, Punjabi, Kannadiga, etc.) Jains are mainly of two traditions:

1. Digambar

- “Sky‑clad” monks (no clothes, symbol of total renunciation). - Separate set of scriptures and some different beliefs (for example about women’s moksha).

1. Śvetāmbara (Shwetambar)

- Monks and nuns wear white clothes. - Accept a different canon of scriptures and have slightly different views/practices.

3. Sub‑sects inside Śvetāmbara

Common ones:

• Mūrtipūjak (Deravasi) – worship idols in temples.
• Sthānakvāsī – no idol worship, simple halls (sthanak), more focus on meditation and pravachan.
• Terāpanthī (Śvetāmbara) – non‑idolatrous, very organized under one Āchārya.

4. Sub‑sects inside Digambar

Some known groups:

• Bispanthi
• Terapanthi (Digambar, different from Śvetāmbara Terapanth)
• Taranpanthi
• Gumanpanthi, etc.

So, apart from Gujarati or Marwari (which are just regional communities like Kutchi, Rajasthani, Kanara, Agrawal, Oswal, Humad, Sarawagi/Sarogi, etc.), in dharma terms Jains are mainly:

• Śvetāmbara (with Mūrtipūjak, Sthānakvāsī, Terāpanthī, etc.)
• Digambar (with their own internal traditions)
• And within each, householders (śrāvaks) and renunciants (sadhus–sadhvīs).

You can read more in simple language here: Shwetambar & Digambar overview Sub‑categories of Shwetambar & Digambar