In Jainism, the offering of fruits (phal), naivedya (food offerings), and milk to the idols of Tirthankaras is an expression of devotion (bhakti) and reverence. However, Jain philosophy emphasizes that the Tirthankaras are liberated souls who are beyond worldly desires and do not need such offerings. The purpose of making offerings is not to please the Tirthankaras or ask for favors, but to cultivate feelings of humility, gratitude, and detachment from material possessions in the devotee.

The traditional offerings symbolize the devotee’s wish to give up attachments and desires, practicing generosity (dāna) and devotion. The act of offering is considered a form of spiritual discipline (sādhanā) to purify one’s thoughts and actions.

However, Jain scriptures and many Jain teachers advise that offerings should be made with ahimsa (non-violence) in mind. The excessive use of milk or food, especially when it could be used to help the needy, is discouraged. Modern Jain thought encourages making symbolic offerings and then redistributing food to the poor, rather than wasting resources.

In summary:

• Offerings are meant as expressions of devotion and as reminders to let go of attachments.
• Tirthankaras do not require offerings; the act is for the devotee’s spiritual growth.
• Jainism emphasizes non-violence and discourages waste; offerings should be made thoughtfully and with compassion.

This aligns with the core Jain values of ahimsa, aparigraha (non-attachment), and self-discipline.