“Mantrādhirāj Stotra” of Shri Pārshvanāth is a special Sanskrit stotra (hymn) in praise of Bhagwān Pārshvanāth, accepted in Jain tradition as a very powerful mantra‑swaroop stuti.

Since you wrote only the name, here is a simple, Jain‑dharmic explanation:

1. What is Parshvanath Mantradhiraj Stotra?

• A devotional hymn dedicated mainly to Shri Pārshvanāth Bhagwān.
• It is called “Mantrādhirāj” because its verses are considered very powerful like mantras – a “king” among mantras.
• It is recited especially by Shravaks and sadhus for upshaman of obstacles, protection in difficulties, and for inner shanti and samyak shraddhā.

2. Nature and style of the stotra

• Written in Sanskrit, in classical stotra style (similar in form to other Jain Sanskrit stotras).
• Verses mostly describe:

- The supreme qualities (guṇa) of Pārshvanāth Bhagwān – keval‑jñān, vītarāgata, karuṇā. - His protective presence for those who remember him with bhakti and follow Jain dharma. - Requests for kṣem, maṅgal, rakṣā at the vyavahār level, but the deepest fruit mentioned is spiritual upliftment and mokṣa‑mārga.

3. Spiritual meaning in simple words While different granths may have slightly different arrangements of verses, the central bhāv is:

• I bow to Pārshvanāth Bhagwān,

- who is vītarāg, completely free from attachment and aversion, - whose smaraṇ (remembrance) destroys inner poisons such as anger, pride, deceit and greed, - who gives fearlessness to those who walk on the path of ahiṁsā, satya, and brahmacharya.

• By reciting this stotra with shraddhā, vinay, and śuddha bhāv, one prays for:

- Removal of upsarg, rog, and bhay (difficulties, diseases, and fears) as long as karma lasts, - Strength to remain in samyak darshan – samyak gyan – samyak charitra, - Progress towards moksha.

4. Digambar / Shwetambar view

• Both traditions revere Pārshvanāth Bhagwān and accept the power of his smaraṇ and stutis.
• Exact text/collection of verses labeled “Mantrādhirāj Stotra” can differ slightly by sampradāy / granth, but the bhāv and tattva remain the same:

- Praise of Pārshvanāth’s vitarāgata, - Prayer for removal of obstacles in dharma‑sādhana, - Focus on moksha‑mārga, not merely worldly gains.

5. How to recite (in simple practical form) If you already have the text from your family / mandir / granth:

1. Shuddhi & bhāv

- Do snān, wear clean clothes. - Sit facing the idol or photo of Pārshvanāth Bhagwān (or just visualize him).

1. Namaskār first

- Recite Navkār Mantra with full concentration.

1. Stotra pāṭh

- Recite Mantrādhirāj Stotra slowly, clearly, trying to understand at least basic meaning of each verse.

1. Dhyan

- After recitation, sit quietly for 2–3 minutes, thinking only: “Pārshvanāth Bhagwān is fully vitarāg; may my soul move in the same direction.”

1. Niym / anushṭhān (if you wish)

- Many people do a fixed count daily (e.g., 11 times, 21 times, 108 times) during a period of trouble or during a special vrata, but always with Jain principles (ahiṁsā, aparigraha, satya) in life.

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If you wanted the exact full Sanskrit text with line‑by‑line arth, that usually comes from a specific printed Jain granth or a trusted family/derasar pāṭh book. Because different traditions print slightly different recensions and I must avoid even small textual errors, I am not reproducing the full stotra text here.

For correct pāṭh, it is best to:

• Get a Jain stotra book from your local derasar,
• Or follow the text that your guru / pandit / family uses during pāṭh.

If you tell me whether you want:

• a very short daily bhakti version (just a few lines of praise), or
• a detailed explanation (arth) of the main bhāvs,

I can explain the key ideas in extremely simple language so you can recite with more understanding.