In Jain view you can think of it like this:

1. Envy is very much “a thing” – inside, not outside.

- Jain texts talk about īrṣyā / matsarya (jealousy, envy) as a form of kashāy (passion). - It is considered mental misconduct – it binds bad karma mainly to the person who is feeling envious, not to the person they envy.

1. “Nazar” as a power that spoils your good luck is not a Jain doctrine.

- Jainism does not teach that someone’s eye or thought can magically damage your experiences, opportunities, health, etc. - What truly affects you is your own karma and your present inner state (anger, pride, deceit, greed, fear, etc.), not someone else’s superstition or nazar.

1. So what happens if someone is secretly envious of you?

- They collect harmful karma through their jealousy and ill‑will. - You are affected only if: - you start fearing, overthinking “nazar”, - or you react with your own kashāy – anger, hatred, ego, showing off, etc. - In other words: their envy doesn’t automatically “put nazar” on you; but your own disturbed mind can harm your peace.

1. Common people versus Jain principle

- Many Jains culturally use the word “nazar”, but scripturally the focus is: - Don’t rely on magical protections. - Rely on Right Faith, Right Knowledge, Right Conduct and purification of your own karma.

1. Practical Jain way to stay safe and peaceful

- Avoid boasting about your successes; stay simple and humble. - Cultivate maitri (friendliness) even toward those who may be jealous: “May they also get good opportunities; may we all rise together.” - Do Navkār mantra, samayik, or pratikraman regularly to keep your mind clean and steady. - Live ethically – non‑violence, honesty, fair dealing. This creates true “protection” through good karma, not nazar‑remedies.

If you’re curious about the Jain view on “evil eye” and protection, you can read a related Q&A here: