Haan, bilkul – aap Meena jaati se hain fir bhi aap Diksha le sakti hain.

Jain Dharma meṁ moksh ka raasta jaati, caste, surname ya pariwar se bandha hua nahi hota. Jo bhi vyakti (ladka ya ladki)

• sach meṁ sansaar se virakti rakhta ho,
• paap–punya, janm–mrityu se chutkarā chāhta ho,
• aur Guru ke nirdesh meṁ rehkar niyam palan karne ko taiyār ho,

vo Diksha ke yogya ho sakta hai, chahe uska janm kisi bhi jaati meṁ hua ho.

Practical baatein:

1. Pehle samyak drashti / gumastaa banna – Aksar pehle vyakti Jain dharm ko samajhkar shravak–shravika ke niyam leta hai.
2. Guru se seedhi baat –

- Aap jis panth (Digambar / Shwetambar / Terapanth adi) meṁ ruchi rakhti hain, uske kisi Vitrāg–margi Guru bhagwant se milkar apni sthiti bataiye. - Woh dekhenge ki aapka vairāgya, sharirik–mānसik tayyari, parivaar ki sthiti sab ka dhyān rakhkar hi faisla ho.

1. Parivaar ka angle – Kanooni aur samajik roop se bhi kuch formal consent/advice li jati hai, khaas kar agar umar kam ho.

Isiliye:

• Meena hona rok nahi hai.
• Sahi hai ya nahi – ye aapke antarik bhav aur sahi Guru margdarshan par nirbhar hai.

Diksha bahut bada, jeevan–parivartan karne wala sankalp hai; isko shant man se, gyaan ke saath, aur Guru ki krupa se hi lena chahiye.

Diksha ke baare meṁ aur padhna chāheṁ to yahān dekh sakti hain: