“Karma Granth” (or Karmagranth) in Jainism refers to texts that explain the theory of karma in a systematic, detailed way.

In simple words, Karmagranth is about:

1. What is karma?

- Karma is a very fine material substance that sticks to the soul due to our thoughts, words, and actions influenced by passions (anger, pride, deceit, greed, attachment).

1. How karma binds the soul (bandh):

- How activities of mind–speech–body (yoga) plus passions cause karmic particles to flow in (āsrava) and bind (bandha) to the soul.

1. Types of karma:

- 8 main types of karma (like knowledge‑obscuring, perception‑obscuring, deluding, obstructive, feeling‑producing, body‑determining, status‑determining, lifespan‑determining). - Their many sub‑types and how each one affects our life, character, experiences, and spiritual progress.

1. How karma gives results (udaya):

- When and how bound karmas mature and give pleasure, pain, birth, status, body, etc.

1. How to stop and destroy karma:

- Stopping new karma (saṃvara) through right faith, right knowledge, and right conduct. - Destroying old karma (nirjarā) through austerities, self‑control, repentance, forgiveness, meditation, and pure conduct. - Final goal: complete freedom from all karma = moksha.

Often, when people say “Karmagranth,” they especially mean famous Jain texts on karma like:

• Śrī Karma Granth by Āchārya Devendrasūri (Śvetāmbara tradition)
• Along with related works like Karmaprakṛti (Āchārya Umāsvāti) and Gommatsāra – Karma Kāṇḍa (Āchārya Nemichandra) in the Digambara tradition. ( jainknowledge.com)

Both Digambar and Śvetāmbara traditions fully accept the same basic karma doctrine: subtle material karmas bind to the soul and can be stopped and shed through the three jewels (ratnatraya). They may differ in style, detail, and preferred texts, but the core idea of Karmagranth is the same: to make us understand karma clearly so we can purify the soul and attain liberation.

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