All the 24 Jain Tirthankars have the same spiritual qualities. Their names and life-stories are different, but their gunas (qualities) are one and identical.

Here are the main common qualities of all 24 Tirthankars:

1. Keval Jnān (केवल ज्ञान)

- Infinite, perfect knowledge of all substances and all moments. - No doubt, no error, no forgetfulness.

1. Keval Darshan (केवल दर्शन)

- Infinite, unobstructed perception. - They “see” everything directly, without any limitation.

1. Anant Chāritra (अनन्त चारित्र)

- Perfect conduct. - Complete vitarāgta – no attachment, no hatred at all.

1. Anant Vīrya (अनन्त वीर्य)

- Infinite spiritual energy and strength. - Never tired or weak in spiritual effort.

1. Arihant-bhāva (अरिहन्त भाव)

- They have totally destroyed the four ghāti karmas: - Jñānāvaraniya (knowledge‑obscuring) - Darshanāvaraniya (perception‑obscuring) - Mohaniya (deluding) - Antarāya (obstructing).

1. Shuddhopayog (शुद्धोपयोग)

- Constant pure awareness of the soul. - Mind is not wandering in likes/dislikes, only in the pure self.

1. Samyaktva (सम्यक्त्व)

- Complete right faith, right knowledge, right conduct. - No wrong belief, no confusion about reality.

1. Perfect Ahimsā (अहिंसा)

- Absolute non‑violence in thought, speech, and body. - No intention to hurt anyone, even slightly.

1. Five Mahāvrat fully perfected

- Ahimsā – non‑violence - Satya – truthfulness - Asteya – non‑stealing - Brahmacharya – celibacy / total control of sensuality - Aparigraha – non‑possessiveness.

1. Embodiment of the 10 Dharma-lakshanas (दश धर्म लक्षण)

- Kshamā – forgiveness - Mārdava – humility, softness - Ārjava – straightforwardness - Shaucha – purity (inner & outer) - Satya – truth - Saṃyam – self‑restraint - Tapa – austerity - Tyāga – renunciation, charity - Ākiñcanya – non‑attachment - Brahmacharya – chastity.

1. Continuous Nirjarā (निर्जरा)

- Constant shedding of karmas - Until they become completely karma‑free (and then become Siddha after nirvāṇa).

1. Karuṇā without Rāga-Dveṣa

- Deep compassion for all living beings, - But without attachment or hatred – completely pure.

1. Tīrtha-racnā (तीर्थ रचना)

- They establish the fourfold saṅgh: - Sādhus - Sādhvīs - Shravaks - Shravikās. - Because of this, they are called Tirthankar – maker of the ford (path).

1. Samavasaraṇa (समवसरण)

- A special divine preaching assembly appears after Keval Jnān. - All types of beings can come and understand their message in their own language.

1. Sarva-bhāṣā-gamyatā

- Their speech is understood by everyone according to their own capacity and language. - One language, but every listener hears in their own form.

1. Trikaraṇa-śuddhi (त्रिकरण शुद्धि)

- Total purity of mind, speech, and body. - No contradiction between what they think, say, and do.

1. Avyābādha-sukha (अव्याबाध सुख)

- Unshakeable inner bliss. - No sorrow, no disturbance, even if outer situations are difficult.

1. Akampya Samatā (अकम्प्य समता)

- Unmoving equanimity. - Same attitude toward friend–enemy, praise–insult, joy–sorrow.

1. Aparigraha-parāma (अपरिग्रह)

- Complete non‑possession and non‑dependence. - No inner clinging to body, relations, wealth, status.

1. Nirmoha, Nirlobha, Nirmān

- Nirmoha – No delusion - Nirlobha – No greed, total contentment - Nirmān – No pride or ego.

1. Freedom from all Kaṣāyas

- Anger, pride, deceit, greed – fully ended. - Not just controlled, but completely destroyed.

1. 34 Atiśayas (extraordinary excellences)

- Many special glories appear, like: - Divine fragrance - Auspicious aura - Fearlessness around them - Universally understandable speech, etc. - These are natural results of their pure soul and destroyed karmas.

---

Digambar and Shvetambar – any difference?

• Both traditions accept these core qualities of all 24 Tirthankars.
• Differences are mainly in:

- Idol style (with/without clothes, ornaments etc.) - Some details of life‑stories and dates.

• But the spiritual gunas (qualities) listed above are the same in both.

You can read a simple explanation of these qualities here