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  • Gautamswami maharaj no prabhu vir pratye no raag prashast ke aprashast?
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    Gautamswami maharaj no prabhu vir pratye no raag prashast ke aprashast?

    5 months ago 85

    Gautamswami Maharaj no Prabhu Veer (Bhagwan Mahavir) pratye no “raag” prashast ke aprashast – ā prashn ne be drashtikon thi jovuṁ pade:

    ---

    1) Nishchay naya (tattva drashti thi)

    Nishchay naya pramāṇe:

    • Koi pan raag = aasakti, lagāv, moha yukta bhāv.
    • Moksh māṭe ant e sāru, khotu, badhā prakār no raag chhodi devāno chhe.
    • Etle shuddh tattva drashti thi joye to:
    - Raag to hameshā aprashast ja chhe, kem ke te bandh nu kāraṇ chhe.

    Ā drashti thi Gautamswami no raag pan tattva rūpe to aprashast kevāy, karan ke siddha awasthā māṁ to raag nu koi sthān nathi.

    ---

    2) Vyavahār naya (vyavahār / upchar drashti thi)

    Vyavahār naya pramāṇe:

    • Gautamswami no Bhagwan Mahavir pratye
    - gāḍho sneha, - ati shuddh shraddhā, - ananya bhakti ā badhuṁ “bhaktimay raag” athvā “prashast raag” tarīke varṇan thāy chhe.
    • Āvo prabhu-bhakti yukta raag,
    - mithyātva vadhārvāno nathī, - pan samyaktva, vinay, vinamratā, ājñā-pālan, tapasya ne proṙsāhan āpe chhe.
    • Ā “prashast raag” e te bhāv chhe,
    - je moksh ni dishā mā āgado dhake chhe, - ane ant e ā ja bhakti no pariṇām – Gautamswami ne kevaljnān malyu.

    Etle vyavahār drashti thi Gautamswami Maharaj no Prabhu prati no raag prashast kevāy, karan ke te:

    • Ashuddhi vadhaḍto nathī,
    • pan ātmā ne shuddhi ane moksh taraf lai jāy chhe.

    ---

    Saransh

    • Nishchay naya thi: badhā raag – samet Gautamswami no pan – antataḥ aprashast, kem ke moksh mā raag no sthān nathi.
    • Vyavahār naya thi: Gautamswami no Bhagwan Mahavir pratye no gāḍho raag/bhakti ati prashast, kem ke te
    - shreshth punya, - shreshth bhakti, - ane kevaljnān no upādān bhāv banīo.

    Temāte, “Gautamswami no Prabhu Vir pratye no raag shu prashast ke aprashast?” — Jawāb:

    • Vyavahār naya thi: prashast.
    • Nishchay naya thi: antataḥ raag to aprashast ja.

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