In Jain Dharma, kashāy means passions that disturb the soul and bind karma.

1. Four main Kashāy (Mukhya kashāy)

These are the root passions:

1. Krodh (क्रोध) – Anger
2. Mān (मान) – Ego / Pride
3. Māyā (माया) – Deceit / Crookedness
4. Lobh (लोभ) – Greed / Excessive desire ( jainknowledge.com)

All bondage‑creating conduct is basically some form or mixture of these four.

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2. Their 4 intensities (how strong they are)

Each of the four kashāy can arise in four strength-levels, so 4 × 4 = 16 types of kashāy. ( jainknowledge.com)

1. Anantanubandhi (अन्तानुबन्धी) – Extremely severe

- Totally blocks right faith and right conduct. - As long as this is active, no samyak darshan (right belief) is possible.

1. Apratyākhyānavaraniya (अप्रत्याख्यानावरणीय) – Severe

- Right faith may be there, but even small vows (anuvrat) cannot be taken.

1. Pratyākhyānavaraniya (प्रत्याख्यानावरणीय) – Moderate

- One can take partial vows, but full renunciation (like monkhood) is obstructed.

1. Sanjvalan (संज्वलन) – Mild

- Very subtle, present even in high‑level spiritual stages; blocks only perfect conduct (vitarāg charitra).

So, for each of the four passions you have:

• Krodh of 4 levels
• Mān of 4 levels
• Māyā of 4 levels
• Lobh of 4 levels

= 16 passion-types under Charitra‑mohaniya karma.

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3. Nine No‑kashāy (pseudo‑passions)

These are not the four main kashāy, but sub-passions that trigger or colour them. ( jainknowledge.com)

1. Hāsya – Laughter / joking attitude
2. Rati – Sensual liking, indulgent pleasure
3. Arati – Dislike, boredom, irritation
4. Shoka – Sorrow, grief
5. Bhaya – Fear
6. Jugupsā – Disgust, aversion
7. Purush‑veda – Sexual urge towards male
8. Strī‑veda – Sexual urge towards female
9. Napumsaka‑veda – Sexual urge towards both (mixed)

They excite and support krodh, mān, māyā, lobh, and so deepen bondage.

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4. Relation with Mohanīya Karma

All kashāy arise from Mohaniya (deluding) karma, especially:

• Charitra‑mohaniya karma =

- 16 types of kashāy (4 passions × 4 intensities) - 9 no‑kashāy = 25 conduct‑deluding types

Plus Darshan‑mohaniya (wrong belief side) makes total 28 kinds of Mohaniya karma. ( jainknowledge.com)

As long as these are active, the soul cannot stay in steady right faith and pure conduct.

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5. How the four Kashāy are inter‑related

1. All four come from Rāg–Dveṣh (attachment–aversion)

- Where there is strong liking/attachment → Lobh, Māyā, Mān arise. - Where that liking gets blocked or opposed → Krodh arises. ( jainknowledge.com)

1. They support each other

- Out of Lobh (greed) one may use Māyā (deceit). - Success in deceit gives Mān (ego). - If someone opposes that ego, Krodh (anger) bursts out.

In practice, one kashāy almost never comes alone; they are mixed.

1. Greed is said to be the strongest and most lasting

- Anger may flare and go, but greed keeps pulling the soul towards possessions and pleasures again and again. - So many Āchāryas say: if lobh is not conquered, the others easily come back.

1. They directly cause karma‑bandh (bondage)

- Whatever we think / speak / do under krodh–mān–māyā–lobh pulls new karma to the soul (āsrava) and binds it tightly (bandh). - When they are reduced, samvar (stoppage of karma inflow) and nirjarā (shedding of past karma) become strong.

1. Both traditions (Digambar & Shvetāmbara)

- Fully accept these four main kashāy, their four intensities, and the 9 no‑kashāy in essence. - Terminology or detail may vary slightly, but meaning is the same: these passions are the soul’s biggest enemies and must be subdued for moksha.

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6. Simple summary

• Main kashāy (4):

Anger, Ego, Deceit, Greed.

• Levels (4):

Very severe, severe, moderate, mild → 16 types.

• Supporters (9 no‑kashāy):

Laughter, pleasure, dislike, sorrow, fear, disgust, and 3 sexual urges.

• All arise from Mohaniya karma, feeding on attachment & aversion, and they work together to keep the soul in samsār.

You can read more in simple language here: Kashayas – Jain Facts and Concepts