Yes, you can do:

• Samayik
• Pratikraman
• Bhagwan ki seva–pūjā (worship)

even after attending the funeral (antyeshti / cremation) of someone who is not your blood relative.

In Jain Dharma:

1. No real “ashauch / sutak” from another person’s death

The soul (jīva) of that person has already moved on according to its own karma. Merely attending a funeral does not make you spiritually “impure” or unfit for dharma-kriyā. - You may (and should) continue Navkār mantra, samayik, pratikraman, swādhyāy, chaityavandan, etc. with shānt bhāv.

1. Samayik & Pratikraman

- These are internal practices of equanimity, reflection and repentance. - There is no restriction on doing them after a funeral, whether the person was related or not. - Just ensure: clean place, clean clothes, and a calm, detached mind.

1. Seva–Pūjā / Temple worship

- Scripturally, there is no permanent ban on pūjā after attending a funeral. - Some local communities keep a short, practical gap (e.g. bathe, change clothes, and then do pūjā) as a matter of cleanliness and social custom, not as a strict dharmic rule. - After a bath and fresh clothes, you may do: - Quiet darshan - Chaityavandan - Simple dravya-pūjā (if your local maryādā allows)

1. Essence in Jain view

- Real “purity” is of bhāv (inner state), not just body. - Continuing dharma after seeing death actually strengthens detachment (vairāgya) and reminds us of anityatā (impermanence). - So, doing samayik, pratikraman and bhakti after such an event is very appropriate.

So, after attending a non-relative’s funeral, once you have done normal snān (bath) and changed clothes, you can absolutely do Samayik, Pratikraman and Bhagwan’s Seva–Pūjā, with peaceful and detached bhāv.