No. In Jain tradition, Shwetambar and Digambar are two separate sectarian traditions that developed after Bhagwan Mahavir’s nirvana, not that Shwetambars simply originated from Digambars.

A simple way to understand it is:

• Originally, the Jain sangha was one.
• Later, differences in practice and interpretation arose.
• From those differences, the Shwetambar and Digambar traditions became distinct.

Some points often discussed in Jain history:

• Digambars emphasize complete renunciation, including nudity for monks.
• Shwetambars wear white clothes and preserve a different monastic tradition.
• There are also differences in texts, rituals, and some doctrinal details.

So, it is not correct to say Shwetambars originated from Digambars in a direct or simple way. More accurately, both traditions emerged separately from the early Jain community over time.