In Jain Dharma, if by “anyrya karam” you mean anārya/inauspicious conduct or karmic impurity, its remedy is not a medicine but purification of the soul through right practice.

Main remedies

• Pratikraman — sincere repentance for past faults
• Alochana — confessing mistakes with humility
• Pratyakhyan — firm resolve not to repeat the fault
• Kshama — forgiveness and asking forgiveness
• Samyag Darshan — right faith
• Samyag Jnan — right knowledge
• Samyag Charitra — right conduct
• Japa, dhyan, swadhyay — devotion, meditation, and study
• Ahimsa, satya, asteya, brahmacharya, aparigraha — practicing the five vows
• Reducing kashayas: anger, pride, deceit, greed

Simple cure in practice

1. Stop the harmful habit or action.
2. Do pratikraman sincerely.
3. Take pratyakhyan with determination.
4. Follow vows and self-discipline daily.
5. Stay under guidance of a true Jain sadhu or sadhuvi when possible.

Essence

In Jainism, karmic bondage is removed by purity of thought, speech, and conduct, not by external ritual alone.

If you meant a specific karma name in Jain classification, I can explain that too.