Mahavir Bhagwan ne Jain dharm ka prasar bahut vyapak roop se kiya tha, lekin unka karyakshetra aur samay Bhadrabahu Swami se alag tha.

Mukhya baat:

1. Mahavir Bhagwan Tirthankar the

Unka karya naya dharm sthapit karna, kevalgyan pradan karna, aur sangh ko marg dikhana tha. Ve swayam desh-deshantar mein ghoomkar “regional prachar” karne wale neta nahi the, balki unka updesh Ganadharon ke madhyam se bhi phaila.

1. Bhadrabahu ka samay alag tha

Mahavir Bhagwan ke nirvan ke baad sangh ko nayi sthitiyon ka samna karna pada, jaise akal, vichhed, aur vyavastha ka parivartan. Isliye Bhadrabahu Swami ne dakshin disha mein sangh ko sath lekar vahan Jain dharm ko sthir roop se pracharit kiya.

1. Yatra aur jan-samuh ki sthiti alag thi

Mahavir ke samay Magadh, Vaishali, Rajgriha jaise kshetron mein unka prabhav pahle se hi gehra tha. Bhadrabahu ke samay mein dakshin jaakar sangh ko bachana aur phailana ek vishesh avashyakta thi.

1. Yeh “Mahavir nahi kar paye” aisa nahi hai

Sahi drishti se dekhen to Mahavir Bhagwan ne mool aadhar diya, aur Bhadrabahu ne us dharm ko naye kshetron mein sthir aur sangathit roop se aage badhaya. Dono ka karya alag tha, virodhi nahi.

Saral shabdon mein: Mahavir Bhagwan ne Jain dharm ki neev rakhi; Bhadrabahu Swami ne us neev ko dakshin Bharat mein vistar diya. Dono ki bhumika alag thi, isliye tulna sidhe roop mein nahi karni chahiye.

Agar chahen to main is par Shwetambar aur Digambar parampara ke anusar bhi sankshipt vivechan de sakta hoon.