In Digambar tradition, the general principle is that a woman does not attain moksha in that female body. So, yes — Digambar view does not accept that female beings like Marudevī Mātā or Chandanbālā attained final moksha in that same birth as women.

But the important point is:

• Their spiritual merit is fully respected
• Their devotion and purity are honored
• The difference is mainly about whether liberation happened in that same female embodiment

In Śvetāmbara tradition, many such women are accepted as having attained moksha directly.

So the disagreement is not about their holiness, but about the liberation doctrine regarding the female body.

If you want, I can also explain why Digambar Siddhānta says this in simple terms.