In Jain दर्शन, karmic layers are not described exactly in the same modern psychological or biological terms, but many of the things you listed can be influenced by karmas.

A simple Jain view:

• Body — yes, the body is influenced by nāma karma and gotra karma
• Genetics / inherited traits — not a standard classical term, but in Jain understanding, certain bodily and family-related conditions are connected with karmic fruition
• Health / illness — yes, often related to karmic fruition, especially body-related karmas
• Senses — yes, the capacity and quality of senses are linked with nāma karma
• Mental recognition / cognition — partly affected by jñānāvaraṇīya karma and matijñānāvaraṇīya specifically
• Memory — yes, connected with knowledge-covering karma
• Raag-dwesh — yes, this is very central; it arises from mohaniya karma
• Emotions — yes, many emotions are tied to mohaniya karma
• Ahankar / identity sense — yes, this is also associated with mohaniya karma, especially ego and delusion

In short

If you are asking whether these are all karmically affected layers, then yes, most of them can be understood as manifestations or effects of karma in Jainism.

But in Jain philosophy, the deeper classification is usually through:

• Ghāti karmas: that obstruct knowledge, perception, delusion, and energy
• Aghāti karmas: that shape body, lifespan, status, and feelings

So your list is not the exact classical list of karma layers, but it is broadly compatible with Jain karmic understanding.