If there is no concept of grahs in jainism then why so many natural
In Jainism, grahas do exist as physical celestial bodies, but they are not the ultimate causes of your fate, karma, or liberation.
Jain understanding:
- The sun, moon, stars, planets are all part of material reality.
- They may have natural effects in the worldly sense, like light, heat, time-cycles, motion, and environment.
- But they do not decide your destiny.
- In Jainism, karma bound by the soul is the real cause of सुख-दुःख, birth, and bondage.
So why do people talk about grahs so much?
Because in the laukik / conventional world, people often connect:- planetary positions,
- seasons,
- time,
- health,
- and life patterns
with celestial movements. Jainism accepts that these bodies exist and operate in nature, but it does not place them above karma.
Main Jain principle:
The soul experiences results according to its own karma, not because a grah is controlling it.In simple words:
- Grahs may be part of nature
- but they are not the master of your life
- your karma is the main cause
So Jainism does not deny the existence of celestial bodies, but it denies the idea that they are the supreme force deciding your spiritual or moral destiny.