In Jain Dharma, kalyāṇaka bhūmi means the holy place connected with the auspicious events of a Tīrthaṅkara’s life, such as garbha, janma, dīkṣā, kevalajñāna, and mokṣa.

Main difference between Śvetāmbara and Digambara traditions

1. Basic belief

• Both Śvetāmbara and Digambara accept the idea of kalyāṇaka bhūmis.
• Both revere these places as sacred because they are linked with the life-events of the Tīrthaṅkaras.

2. Tradition of identification

• The exact identification of some kalyāṇaka bhūmis may differ between the two traditions according to their texts, local tradition, and historical temple-lineage.
• So, the concept is the same, but the accepted list or emphasis on certain sites can vary.

3. Worship style

• Śvetāmbara tradition generally gives more importance to pilgrimage, temple worship, and remembrance of the sacred site in a visible and organized form.
• Digambara tradition also honors these places deeply, but the emphasis is often more on tīrtha-bhakti, meditation, and scriptural reverence, with some differences in worship customs.

Simple summary

• Concept: same in both.
• Names/identification of sites: may differ.
• Worship practice and emphasis: differs according to tradition.

If you want, I can also give you a table of Śvetāmbara vs Digambara kalyāṇaka bhūmi in very simple points.