No. In Jain philosophy, moksha is not against the natural order. It is the natural and highest state of the soul when all karmas are completely destroyed.

Jain understanding:

• The jiva (soul) is by nature pure, conscious, blissful, and infinite.
• Because of karma bandh, that pure nature becomes covered.
• So the soul is not “becoming real” only after losing karma — it is always real.

Karma only obscures its true qualities.

Important point:

A soul is not always in karm bandh forever. Karmic bondage is beginningless in worldly life, but it is not eternal. Through:

• samyak darshan,
• samyak jnan,
• samyak charitra,

the soul gradually sheds karma and reaches keval jnan, then moksha.

So the correct idea is:

• Bandha = unnatural covering of the soul’s true nature.
• Moksha = full manifestation of the soul’s true nature.

In Jain terms:

Moksha is not loss of soulhood. It is the complete liberation of the soul from bondage.

So the soul does not become a real soul only after karma is gone. It is already a soul, but in bondage. Moksha reveals its true, liberated state.