In Jain philosophy, ālaya-vijñāna is not accepted as a Jain doctrine.

Jainism holds that:

• jīva is the real conscious soul.
• Consciousness is the natural quality of the soul.
• Karma is material in nature, subtle pudgala that binds to the soul.
• Memory, knowledge, bondage, and liberation are explained through the soul’s association with karma, not through a “storehouse consciousness.”

So, from the Jain view:

• There is no permanent or underlying storehouse mind like ālaya-vijñāna.
• The soul itself is the knower and experiencer.
• Karma is external to consciousness, though it affects the soul’s knowledge and experience.

In short: Jainism replaces the idea of ālaya-vijñāna with the doctrine of jīva plus karmic matter.

If you want, I can also explain this in terms of Jain karma theory and how it differs from Buddhist psychology.