You are right to correct that.

In Jain siddhant:

• Āsrav = karmic influx, the cause of bondage
• Samvar = stopping that influx
• Nirjarā = shedding of accumulated karma
• Moksh mārga = the path that leads to liberation

So the proper link is:

Moksh mārga does not support āsrav; it रोकता है āsrav and brings about samvar and nirjarā.

In simple words:

• Āsrav is what must be stopped
• Nirjarā is what must be achieved
• Both are discussed in the path of liberation, but āsrav is not the goal of moksh mārga

So if someone says “āsrav and nirjarā are linked only in moksh mārga,” that needs correction:

• Nirjarā is part of moksh mārga
• Āsrav is the bondage that moksh mārga removes

The accurate Jain view is: Samyak darshan + samyak jñān + samyak charitra lead to samvar and nirjarā, and finally moksha.