Jain tradition me Mahabharat ki katha alag drishti se batayi gayi hai. Isme mukhya mahatva ahimsa, karma, aur vairagya par hota hai.

Jain Mahabharat ka saar

• Shri Krishna ko Jain parampara me Vasudev mana gaya hai.
• Unke bade bhai Balram ko Baldeva kaha gaya hai.
• Unke virodhi Jarasandh ko Prativasudev mana gaya hai.
• Pandav aur Kaurav ki katha bhi aati hai, lekin Jain katha me yuddh ko mahima nahi di jati; use karma-bandhan ka karan bataya gaya hai.

Katha ka mukhya pravah

1. Hastinapur ke rajvansh me vair aur rajneetik sangharsh hota hai.
2. Pandav aur Kaurav ke beech rajnaitik tanaav badhta hai.
3. Krishna Pandavon ke sahayak bante hain, lekin Jain drishti me ve bhi sansarik moh aur yuddh ke parinam se mukta nahi hote.
4. Mahabharat yuddh me bahut saari hinsa hoti hai, aur isse sabhi paksh karm-bandh me bandh jate hain.
5. Jain kathao me antim sandesh yeh hai ki vijay bhi sthayi nahi hoti, aur hinsa se moksha nahi milta.
6. Aakhir me jeevon ko apne karm ka phal bhogna padta hai, isliye Jain dharm me shanti aur sanyam ko sarvopari maana gaya hai.

Jain drishti se sikh

• Hinsa ka parinaam dukh hai
• Rag-dvesh karm ko badhata hai
• Vairagya aur samyag-darshan hi mukti ka marg hai
• Rajya, yuddh aur shaurya se bhi antim shanti nahi milti

Saral arth

Jain Mahabharat ka sandesh yeh hai ki sansarik sangharsh bade se bada ho, phir bhi ahimsa aur karm-siddhant sabse upar hain.

Agar aap chahen, main Jain Mahabharat ki poori katha kram se bhi suna sakta hoon.