In Jain दर्शन, all जीव are not bhavya because bhavya means a soul that has the potential to attain liberation through right faith, right knowledge, and right conduct. Some जीव are abhavya, meaning that in the present cycle of time they do not have the inner eligibility to accept the path of liberation.

This is not because of God’s choice or punishment, but due to the natural condition of that soul’s karmic state. In Jain philosophy:

• Bhavya souls can one day awaken to truth and move toward moksha.
• Abhavya souls remain incapable of realizing the liberation path in that condition.

Why not all become bhavya?

Because in Jainism:

1. Each soul is independent.
2. Karma obscures the soul’s innate qualities.
3. Some souls have such a deep bondage of karmas that they cannot presently develop the right transformation needed for liberation.
4. The distinction is seen as part of eternal karmic reality, not as a result of divine favoritism.

Important Jain understanding

Even though a soul may be bhavya, it still must make effort. So:

• Bhavyata = capacity/eligibility for liberation
• Moksha = achieved only through self-effort, right vision, and purification

So the simple answer is: not all Jeev become bhavya because bhavya-ness itself depends on the soul’s karmic condition and inherent eligibility, which differs from soul to soul in Jain philosophy.

If you want, I can also explain this in very simple Gujarati or Hindi.