In Jain Dharma, mithyātva means wrong belief, delusion, or false faith. It is the root cause of bondage because the soul, instead of seeing reality as it is, accepts false views and wrong conduct.

In many Jain teaching traditions, 25 types of mithyātva are explained as 5 main forms, each having 5 practical types, making 25 in total. Below is a simple, book-style explanation.

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25 Types of Mithyātva

1. Ekānta Mithyātva

Believing that only one side is true and rejecting all other viewpoints.

Its 5 forms:

1. Dravya-ekānta – Thinking only the substance is real, not its changing modes.
2. Paryāya-ekānta – Thinking only the changing modes are real, not the substance.
3. Nitya-ekānta – Believing everything is only eternal.
4. Anitya-ekānta – Believing everything is only temporary.
5. Anekānta-virodha – Rejecting the Jain doctrine of many-sided truth.

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2. Viparīta Mithyātva

Accepting what is completely opposite to truth.

Its 5 forms:

1. Jīva-viparīta – Wrong belief about the soul.
2. Ajīva-viparīta – Wrong belief about non-soul substances.
3. Punya-viparīta – Wrong belief about merit.
4. Pāpa-viparīta – Wrong belief about demerit.
5. Mokṣa-viparīta – Wrong belief about liberation.

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3. Vinaya Mithyātva

Showing respect in a false or blind way, without right understanding.

Its 5 forms:

1. Deva-vinaya – Blind reverence toward false gods or wrong deities.
2. Guru-vinaya – Respecting false teachers as true spiritual masters.
3. Dharmavinaya – Accepting false religion as true dharma.
4. Śāstra-vinaya – Treating false scriptures as authentic.
5. Siddhānta-vinaya – Accepting wrong doctrine due to blind faith.

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4. Saṃśaya Mithyātva

Having doubt about the truth.

Its 5 forms:

1. Jīva-saṃśaya – Doubt about the nature of the soul.
2. Ajīva-saṃśaya – Doubt about non-living substances.
3. Punya-saṃśaya – Doubt about merit.
4. Pāpa-saṃśaya – Doubt about demerit.
5. Mokṣa-saṃśaya – Doubt about liberation.

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5. Ajnāna Mithyātva

Having ignorance and not knowing the truth properly.

Its 5 forms:

1. Jīva-ajñāna – Ignorance about the soul.
2. Ajīva-ajñāna – Ignorance about matter and other non-living realities.
3. Punya-ajñāna – Ignorance about merit.
4. Pāpa-ajñāna – Ignorance about demerit.
5. Mokṣa-ajñāna – Ignorance about liberation.

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Simple Meaning of Mithyātva

A person with mithyātva may:

• not understand the true nature of soul,
• mistake body for self,
• believe wrong things are right,
• reject Jain principles,
• or remain doubtful and confused about dharma.

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Why Mithyātva is Dangerous in Jainism

Mithyātva is considered very serious because it:

• blocks right faith,
• prevents right knowledge,
• leads to wrong conduct,
• and keeps the soul bound in saṃsāra.

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Remedy for Mithyātva

In Jain Dharma, mithyātva is removed by:

• Right Faith (Samyag Darshan)
• Right Knowledge (Samyag Jñāna)
• Right Conduct (Samyag Cāritra)

The soul becomes free from delusion when it understands reality through the Jain path of Anekāntavāda, Syādvāda, and Ahimsa.

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Very Short Summary

The 25 types of mithyātva are commonly explained as:

• 5 Ekānta
• 5 Viparīta
• 5 Vinaya
• 5 Saṃśaya
• 5 Ajnāna

Total = 25

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If you want, I can also format this into:

1. easy Gujarati/Hindi style, or
2. proper book-notes style with headings and exam points.