In Jain Dharma, we cannot निश्चित रूप से say that her aatma went to devgati again.

Why:

• Gati is decided by the total karmas bound on the soul, not by only one event.
• Death with attachment, delusion, fear, or violent emotion generally leads to the bondage of badd karma, not auspicious gati.
• If someone dies by choice in a state of strong moha or kasaya, that usually is not considered a cause for devgati in Jain understanding.
• Only a Kevali can know the exact next gati of a specific soul.

So, from a Jain point of view:

• It is not appropriate to assume devgati just because she danced or chose that death.
• The likely principle is that the result depended on her overall karmic state and the bhava at the time of death.

If you want, I can also explain this story according to Jain karmic doctrine in very simple terms.