Answer

Nahi, sampraday-bhed Mahavir Swami ke samay mein nahi tha. Mahavir ke samay mein Jain sangh ek hi tha. Baad mein, Mahavir nirvan ke kuchh samay baad, dhire-dhire alag-alag paramparaen, aacharan, aur granth-vyakhya ke karan bhed ubharne lage.

Explanation

Jain tradition mein mukhya bhed ka vikas is tarah samjha jata hai:

• Mahavir ke baad sangh ek tha
• Samay ke saath muni-parampara, vastra ka aacharan, granthon ki smriti aur raksha, aur deś-kāl ke anusar practice mein antar aane lage
• Inhi antaroon se baad mein Digambara aur Shvetambara paramparaen spasht hui

Iska ek bada karan yeh maana jata hai ki:

• Kuchh sthanon par mahaparakrami tapasya aur nigrantha aacharan ko alag tarah se samjha gaya
• Bhookh, akal, yatra, aur regional conditions ne bhi sangh ke jeevan par asar dala
• Aagam granthon ki parampara ko lekar bhi matbhed badhte gaye

Spiritual Understanding

Jain dharma ka mool sandesh ahimsa, aparigraha, satya, aur sanyam hai. Sampraday-bhed baad mein hua, lekin Tirthankar Bhagwan Mahavir ki mul shiksha ek hi rahi. Isliye Jain dharma mein mukhya baat yeh hai ki hum aantarik shuddhi aur moksh-marg ko samjhein, na ki keval bhedon par atkein.

Takeaway

Sampraday-bhed Mahavir ke samay mein nahi, balki unke nirvan ke baad dhire-dhire hua. Uska karan tha vyakhya ka antar, aacharan ka antar, aur samay ke saath paramparaon ka alag hona.