In Jainism, Shiva, Vishnu, and Brahma are not regarded as supreme deities or creators, as Jainism does not believe in a creator god. Jain philosophy teaches that the universe is eternal and operates according to its own laws, without the intervention of a divine creator. Instead, Jainism focuses on the teachings of the Tirthankaras—spiritually perfected beings who have conquered worldly attachments and shown the path to liberation (moksha).

In some Jain texts and art, gods with similar names or attributes to Shiva, Vishnu, and Brahma appear, but they are considered heavenly beings (devas) within the cycle of birth and death (samsara), not eternal or supreme. They may be respected as powerful beings, but they are still subject to karma and rebirth, and they are not worshipped as ultimate liberators.

The most important figures in Jainism are the Tirthankaras, such as Lord Mahavira and Lord Rishabhanatha. Jain worship, rituals, and philosophy center around these enlightened teachers, not the Hindu trinity of Shiva, Vishnu, and Brahma.

Summary: In Jainism, Shiva, Vishnu, and Brahma are not central figures; they may appear as heavenly beings but are not creators or objects of ultimate worship. Jainism emphasizes self-realization, non-violence, and following the path of the Tirthankaras to achieve liberation.