Jainism ke anusar, "atichar" ka arth hota hai—kisi vrat, niyam, ya anuvrat ke palan mein kiye jaane wale chhote-chhote dosh ya uchit maryadaon ka ullanghan. "Gyan" yaani "Jnan" se sambandhit atichar pramukh roop se "Satya" (truth), "Ahimsa" (non-violence), "Asteya" (non-stealing), "Brahmacharya" (celibacy), aur "Aparigraha" (non-possessiveness) ke aticharon ke roop mein varnit kiye jaate hain. Lekin agar aap poochh rahe hain ki "gyan" ka kaunsa atichar hai, to iska sambandh "Jnanavarniya karma" se hai, jo gyan ko aavrit karta hai.

Jain dharm ke anusar, jnan ke atichar nimnalikhit hain (yeh jnan ke galat upyog ya galat vyavhaar ko dikhate hain):

1. Asatprashna (गलत या अनुचित प्रश्न पूछना)
2. Mithya vyakhyana (गलत व्याख्या करना)
3. Rahasyabheda (गुप्त ज्ञान का अनुचित प्रकटीकरण)
4. Avyavaharika gyan ka upyog (ज्ञान का गलत, अव्यावहारिक या अनावश्यक उपयोग)
5. Gyan ka ahankar (ज्ञान का अभिमान या उसका दुरुपयोग)

Ye paanch atichar "gyan" yaani "jnan" se sambandhit hain. Inse bachna chahiye, kyonki ye jnan ke shuddh upyog mein badha daalte hain aur bandh ka kaaran bante hain.

Agar aap kisi vrat ke atichar ya kisi vishesh atichar ke baare mein poochhna chahte hain, to kripya vistrit roop se spasht karen.