What are the 27 Nakshatras in jain calendar? Explain in details
Answer
In the traditional Jain calendar, the 27 Nakshatras are the 27 lunar mansions used in Indian astronomical and calendrical calculation. They are:
- Ashwini
- Bharani
- Krittika
- Rohini
- Mrigashirsha
- Ardra
- Punarvasu
- Pushya
- Ashlesha
- Magha
- Purva Phalguni
- Uttara Phalguni
- Hasta
- Chitra
- Swati
- Vishakha
- Anuradha
- Jyeshtha
- Mula
- Purva Ashadha
- Uttara Ashadha
- Shravana
- Dhanishtha
- Shatabhisha
- Purva Bhadrapada
- Uttara Bhadrapada
- Revati
Explanation
A Nakshatra means a lunar mansion. The Moon moves through the sky and passes through these 27 divisions in about one lunar month.
In traditional Jain calendar usage, Nakshatras are part of the Panchang system, which helps with:
- counting lunar time
- understanding the Moon’s position
- identifying traditional auspicious or inauspicious timing
- calendar and festival calculations
How the 27 Nakshatras work
- The sky is divided into 27 parts
- The Moon stays in each Nakshatra for roughly one day
- Each Nakshatra is further divided into 4 padas
- So, 27 Nakshatras × 4 padas = 108 padas
Simple meaning of some key points
- Ashwini: first Nakshatra
- Revati: last Nakshatra
- The list follows the Moon’s path in a fixed order
Important note
In Jain Dharma, Nakshatras are calendar markers, not the highest spiritual authority. Jain spirituality mainly emphasizes:- Samyak Darshan — right faith
- Samyak Jnana — right knowledge
- Samyak Charitra — right conduct
Spiritual Understanding
Jain tradition respects time-reckoning and celestial calculation, but it does not place liberation in stars or planets. The purpose of knowing Nakshatras is practical:
- to maintain traditional calendar accuracy
- to understand time cycles
- to preserve cultural and ritual order
For a Jain, true progress comes from self-discipline, non-violence, detachment, and purity of conduct, not from astrology.
Takeaway
The 27 Nakshatras in the Jain calendar are the same traditional 27 lunar mansions used in Indian panchang calculation. They help in calendrical understanding, but in Jain Dharma, they remain secondary to the path of right faith, right knowledge, and right conduct.