Answer

Jain cosmology ke anusar Adhai Dweep ke bahar ke bahut se dvip-samudra ko hamare jaise pashu-pakshi-bhare sthalon ke roop me spasht nahin bataya gaya hai; manushya-avas ka mukhya varnan madhyalok ke nirdisht kshetron tak hi simit milta hai. Swayambhuraman samudra ke sambandh me vishal machhliyon ka ullekh milta hai, lekin pakshi ya aam sthala-jantuon ka spasht varnan pramukh srot me bahut simit hai. Isliye sankshep me: bahar ke un dvipon ko “aam prithvi jaise pashu-pakshi-sthan” ke roop me nahi dekha jata; varnan adhik tar jal-jivo tak simit milta hai. ( metmuseum.org)

Explanation

Adhai Dweep Jambudvipa se lekar Pushkarardha ke aadhe bhaag tak ka kshetra mana jata hai. Pramanik Jain varnanon me iske baad ke anek dvip-samudra ka vivaran bahut kam milta hai, aur unhe hamare lok ki tarah vyapak jeev-jantuon wale kshetra ke roop me vistaar se nahi bataya gaya. Swayambhuraman samudra ke liye machhliyon ka ullekh milna is baat ki or sanket karta hai ki wahan jal-char jiva ka varnan hai. ( metmuseum.org)

Spiritual Understanding

Jain drishti me lok ka svarup bahut vistrit aur anokha hai. Isliye in cosmological vivaranon ka mukhya prayojan jagrukta badhana hai—ki jeev bahut prakar ke hote hain, aur hamein sabhi jeevon ke prati daya, sanyam aur vivek rakhna chahiye. ( jainworld.jainworld.com)

Takeaway

Seedha jawab: aam taur par nahi—Adhai Dweep ke bahar ke kshetra ko pashu-pakshi-bhare sadharan lok ke roop me nahi, balki simit aur vishisht cosmological varnan ke roop me samjha jata hai. ( metmuseum.org)