Ek samay ma aapda jivne minimum jetla abhaya jiv chey 14 Rajlok ma x anant atla lage and maximum jetla siddh parmeshthi chey divided by Anant etla maximum karma choti jay… pls explain
Answer
Aap je vaakya bolya cho, eno mool arth aa chhe: Jain dharma ma “anant” ane “asankhyat” ordinary math na number nathi, pan atishay asimit pariman batavva mate no shabd chhe. Etle “minimum / maximum” ni saath “anant thi guna” ke “anant thi bhag” bolva thi vastavik ganatari nathi thay, pan scale samjavva mate kahiye chhe.Explanation
Jo aapnu arth aa hoy ke:- 14 Rajlok ma jeevon ni sankhya bahu-bahu vishal chhe
- Siddha Parmeshthi ni sankhya pan anant batavay chhe
- ane karma bandha ni quantity bahu sukshma ane immeasurable chhe
to aa rite samjho:
- “Anant” no arth = infinity / no end
Aa koi normal number nathi. Jain darshan ma aa shabd thi evo pariman batavay chhe je ganatari bahar chhe.
- “Anant thi guna”
- Jo koi sankhya pehla thi j bahu moti hoy, - ane ene “anant thi guna” kahiye, - to eno arth thay chhe: aa to ordinary comparison thi pan bahar jatu motu pariman chhe.
- “Anant thi bhag”
- Etle koi bahu moti sankhya ne anant ni tulna ma joho, - to eno arth bahu j nanu / negligible thase. - Pan aa exact mathematical division nathi; aa darshanik comparison chhe.
- Karma bandha ma
- Ek samay ma soul par je karma bandhay chhe, te bahu sukshma pudgal dravya hoy chhe. - Eni sankhya ne school-math thi perfectly measure kari shakata nathi. - Etle shastra “anant”, “asankhyat”, “sankhyat” jeva vargo vapare chhe.
Spiritual Understanding
Aa badhu batavva no uddeshya e chhe ke:- Sansar ni vishaltā samjhay
- Karma ni sukshmata samjhay
- ane jiva ne moksh taraf pravrutti thay
Jain drashti ma aa sankhyao no uddeshya curiosity nathi, pan vairagya ane jagruti jagadva no chhe.
Takeaway
Simple bhasha ma:- “Anant” = asimit, immeasurable
- “Anant thi guna” = ati-vishal scale
- “Anant thi bhag” = ati-alp scale
- Aa exact arithmetic nathi, pan Jain cosmology ane karma siddhant ni bhasha chhe.
Jo aap chaho to hu aa vakya ne step-by-step Gujarati ma todi ne pan samjavi dau.