Answer

In the usual Jain understanding, one-sensed beings do not have no-kashayas in the full psychological sense.

For two-, three-, and four-sensed beings, only very limited and rudimentary forms of such tendencies may be seen, but not the complete set in the way higher beings experience them.

Explanation

In Jain doctrine, no-kashayas are subtle passions or quasi-passions such as:

• liking
• disliking
• sorrow
• fear
• disgust
• sexual impulses

These are not ordinary physical reactions. They are mental-karmic tendencies, and they become more evident as a jiva has more developed senses and inner awareness.

One-sensed beings

These include:

• earth-bodied
• water-bodied
• fire-bodied
• air-bodied
• plant-bodied beings

They are generally understood to lack the mental complexity needed for no-kashayas in a developed form.

Two- to four-sensed beings

These beings may show instinctive attraction or aversion-like responses, such as:

• moving away from danger
• reacting to injury
• seeking nourishment
• basic preference and avoidance

But these are not normally explained as full-fledged no-kashayas the way they are in higher beings.

Spiritual Understanding

From the Jain view, these tendencies are important because they are karmic conditions, not free choices made with complete awareness.

So when a lower being reacts, it is not “using” no-kashaya consciously. Rather:

• the karma is operating through it
• the jiva is responding instinctively
• this creates further bondage

The higher the development of the jiva, the more clearly these subtle passions appear.

Takeaway

• One-sensed beings: generally no no-kashayas
• Two- to four-sensed beings: only very limited instinctive forms
• Full no-kashayas: mainly discussed in more developed beings, especially those with greater consciousness

If you want, I can also give you the traditional Jain list of the 9 no-kashayas and explain each one simply.