Answer

Jain Dharma mein punya ko purusharth se greater nahi maana jaata. Purusharth zyada mahatvapurn hai, kyunki wahi moksha ki taraf le jaata hai. Punya achchi paristhitiyan de sakta hai, lekin woh bhi sansar-bandhan ka hi ek bhag hai.

Explanation

• Punya = achhe karmon ka phal, jaise sukh, saadhan, achchi zindagi, sahayata, aur favorable conditions.
• Purusharth = apni chetna, vivek, niyam, tapasya, samyak charitra, aur karmanash ke liye kiya gaya prayaas.

Jain drishti se:

• Punya se duniya mein suvidha mil sakti hai.
• Lekin moksha punya se nahi, purusharth se milta hai.
• Isliye spiritual level par purusharth punya se uncha hai.

Spiritual Understanding

Punya achha hai, par final lakshya nahi hai. Woh ek supportive condition hai. Purusharth aatma ko jagata hai, samyak drishti deta hai, aur bandhano se chhudata hai.

Isliye Jain marg mein:

• punya = sahayak
• purusharth = mukhya sadhan

Agar sirf punya ho aur purusharth na ho, to insaan sukh to pa sakta hai, par moksha ki disha mein aage nahi badhega.

Takeaway

Short answer: Jain Dharma mein punya se zyada mahatvapurn purusharth hai. Punya sukh deta hai, lekin purusharth mukti deta hai.