Asht Siddhi, tap.

In Jainism, the term Ashta Siddhi refers to eight types of supernatural powers or achievements. However, Jain philosophy generally cautions against attachment to such powers, as they can become obstacles (known as "antaraya karma") on the path to liberation (moksha).

Ashta Siddhi (Eight Supernatural Powers): While the concept of Ashta Siddhi is more elaborated in some other Indian traditions, Jain texts do mention various types of supernatural powers (siddhis) that can arise as a result of intense spiritual practices (tapasya or tap). Examples include:

1. Aṇimā – Ability to become minute
2. Mahimā – Ability to become huge
3. Garimā – Ability to become heavy
4. Laghimā – Ability to become light
5. Prāpti – Ability to reach anywhere instantly
6. Prākāmya – Ability to fulfill desires
7. Īśitva – Lordliness or supremacy
8. Vaśitva – Power to control

Tap (Austerity): Tap in Jainism refers to austerities or penances performed to purify the soul and destroy karma. There are two main types:

1. External Tapas (Bāhya Tap):

- Anashana (Fasting) - Unodari (Eating less than one's appetite) - Vritti-sankshepa (Limiting the number of food items) - Rasa Parityaga (Renouncing tasty foods) - Kaya-klesha (Physical austerity) - Sanlinata (Concentration in secluded places)

1. Internal Tapas (Abhyantara Tap):

- Prāyaśchitta (Repentance) - Vinaya (Humility) - Vaiyavritya (Service to others) - Svadhyaya (Scriptural study) - Vyutsarga (Renunciation) - Dhyāna (Meditation)

Relationship Between Ashta Siddhi and Tap: While performing intense tap (austerities), a practitioner may gain certain supernatural abilities or siddhis. However, Jain scriptures advise not to become attached to these powers, as they can lead to pride or distraction from the ultimate goal of liberation.

Summary:

• Ashta Siddhi refers to eight types of supernatural powers.
• In Jainism, such powers may arise from intense tap (austerities), but attachment to them is discouraged.
• The true purpose of tap is the purification of the soul and progress towards moksha, not the acquisition of siddhis.

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