Answer

Samvar in Jain Dharma is practiced by stopping the inflow of new karma through careful conduct, self-restraint, and purity of mind, speech, and action.

Explanation

The main ways to practice Samvar are:

• Five Samitis — carefulness in daily activities

- Irya Samiti: walking carefully, without harming living beings - Bhasha Samiti: speaking truthfully, gently, and usefully - Eshana Samiti: accepting food and necessities in a pure way - Adana-Nikshepa Samiti: handling objects carefully to avoid harm - Utsarga Samiti: disposing waste in a proper and harmless way

• Three Guptis — restraint of inner faculties

- Mano Gupti: control of the mind - Vachan Gupti: control of speech - Kaya Gupti: control of the body

• Observance of vows

- Mahavratas for monks and nuns - Anuvratas for householders These reduce passions and prevent karma bondage.

• Control of passions

- Reducing anger, pride, deceit, and greed These are major causes of karma inflow.

• Right faith, right knowledge, and right conduct

Living according to the Three Jewels naturally supports Samvar.

• Mindfulness and self-discipline

Being aware in every action so that no new karma enters.

• Non-violence, truth, non-stealing, celibacy, and non-possession

These ethical disciplines also help stop karma inflow.

Spiritual Understanding

Samvar is not only about outer discipline; it is about inner purification. When a person becomes careful, restrained, and less driven by anger or greed, the soul becomes freer from bondage. This is an important step on the Jain path because it prevents new karmic accumulation.

Takeaway

In simple words, Samvar is practiced by being careful, restrained, peaceful, and mindful in every thought, word, and deed. It is the art of stopping karma before it binds the soul.