Aapka prashn Jain drishti se dekhein to Jain dharm mein "chit" ka arth mann ya manasikta se hai, jo hamare vicharon, bhavnaon aur ichchaon se juda hota hai. Jain dharm ke anusar, bure karyo mein chit lagana—yaani bure kaamon, bure vicharon, ya ashubh bhavnaon mein mann lagana—papa (paap) ka kaaran banta hai. Isse aatma par ashubh karma bandhte hain aur moksha se doori badh jaati hai.

Dusri taraf, shubh ya dharmik kriyaon, satya, ahimsa, dhyan, aur aradhana mein chit lagana—yaani dharm aur sadgunon mein mann lagana—punya ka kaaran banta hai. Isse aatma shuddh hoti hai aur moksha ki or agrasar hoti hai.

Aapne kaha "Saiyan Adiye Chit Nahi lagana"—Jain dharm ke context mein iska arth hai ki bhagwan (Arihant, Siddh, Sadhu, aur Shastra) ki aradhana mein chit nahi lagana bhi atma ke liye haani ka kaaran hai. Kyunki Jain dharm mein samyak darshan, samyak jnan, aur samyak charitra bahut mahatvapurn hai. Inmein chit na lagaana atma ko sansar mein bandhata hai.

Saaransh: Jain dharm ke anusar, chit ka galat jagah lagna (bure karmon mein) pap ka kaaran hai, aur chit ka sahi jagah na lagna (dharm mein chit na lagna) bhi aatma ke liye haanikarak hai. Isliye hamesha dharm, ahimsa, satya, aur bhagwan ki aradhana mein chit lagana chahiye.

Agar aap kisi Jain granth ya sutra ka sandarbh dena chahte hain, to kripya batayein, main uske anusar aur vistrit uttar prastut kar sakta hoon.