In Jainism, living beings (jīvas) are classified based on the number of sense organs (indriyas) they possess. "Kendriya jeev" refers to these classifications. Here is the list:

1. Ekendriya (One-sensed beings)

- Possess only the sense of touch. - Examples: Earth-bodied beings (prithvikaya), water-bodied beings (ap-kaya), fire-bodied beings (tejaskaya), air-bodied beings (vayukaya), and plant-bodied beings (vanaspati-kaya).

1. Dvindriya (Two-sensed beings)

- Possess the senses of touch and taste. - Examples: Worms, shell creatures, some types of small aquatic organisms.

1. Trindriya (Three-sensed beings)

- Possess the senses of touch, taste, and smell. - Examples: Ants, lice, some insects.

1. Chaturindriya (Four-sensed beings)

- Possess the senses of touch, taste, smell, and sight. - Examples: Bees, flies, moths, scorpions.

1. Panchendriya (Five-sensed beings)

- Possess all five senses: touch, taste, smell, sight, and hearing. - Examples: Human beings, animals, birds, heavenly beings, and hellish beings.

This classification is central to Jain teachings about non-violence (ahimsa), as greater care must be taken to avoid harm to beings with more senses.