Answer

Yes — in Jain Dharma, every soul has the inherent capacity for samyak darshan because the soul’s true nature is pure and capable of right faith. But not every embodied being can manifest it in the same birth or form.

Explanation

A few important distinctions help here:

• In the soul’s nature:

Every jiva has the potential for right perception, right faith, and liberation.

• In practical manifestation:

Samyak darshan arises only when the covering karmas become favorable, and when the being has the necessary inner development.

• About different life-forms:

Lower life forms generally do not manifest samyak darshan in the same way as more विकसित beings. In Jain understanding, it is mainly beings with higher development and suitable mental capacity who can attain it in that state.

So the correct way to say it is:

• All souls have the potential
• Not all living beings can presently express that potential in every form

Spiritual Understanding

This teaching is very hopeful in Jain Dharma.

It means:

• No soul is eternally condemned.
• Every jiva can eventually rise.
• Right faith is not borrowed from outside; it is awakened when karmic veils lessen.
• Even if a being is currently in a lower state, the soul itself is not forever limited by that state.

So Jainism teaches both:

• universal spiritual potential, and
• real karmic limitation in the present condition

Takeaway

Yes, every soul has the swabhav-based capacity for samyak darshan, but not every life-form can manifest it immediately. The capacity is universal; the actual attainment depends on karmic conditions and the level of development of that birth.