Answer

Dhaatu ki kimat me antar hote hue bhi dikhne me jo samanta hoti hai, use Jain darshan me Dravya-drishti se samanta kaha ja sakta hai.

Explanation

Jain Dharma ke anusar vastu ko alag-alag drishtikon se samjha jata hai:

• Dravya-drishti: vastu ke mool swaroop ko dekhna.
• Paryay-drishti: vastu ke badalte hue roop, gun, avastha ya vyavahar ko dekhna.

Jaise sona, chandi, tamba adi dhaatuon ki kimat alag hoti hai, lekin sab me “dhaatu-pan” ki ek samanya pehchan hoti hai. Yeh samanta samanya dharma ke roop me samjhi ja sakti hai.

Spiritual Understanding

Jain darshan hame sikhata hai ki vastu ko ek hi paksh se nahi dekhna chahiye. Kisi vastu me bhed bhi ho sakta hai aur samanta bhi. Isliye Jain tattva-chintan me anekant drishti ka mahatva hai.

Takeaway

Dhaatuon ki kimat me antar paryay ya vyavahar ka bhed hai, aur unka dikhne me ek jaisa hona dravya-drishti se samanya samanta ka varnan hai.