Answer

Dhātu ki kīmat me antar hone par bhi dikhne me jo samāntā hoti hai, use Jain darshan me “paryāy kī samāntā” ke roop me samjha ja sakta hai.

Explanation

Jain darshan ke anusār har vastu me:

• Dravya — vastu ka mool tattva
• Guṇa — uske svabhāvik gun
• Paryāy — badalne wali avasthā ya roop

Dhātu jaise sona, chandi, tamba adi ki kīmat alag ho sakti hai, lekin rang, chamak, ākār ya bahya roop me kabhi-kabhi samāntā dikh sakti hai. Yeh samāntā vastu ke bahya paryāy ya dikhne wali avasthā se sambandhit hai, mool dravya se nahi.

Spiritual Understanding

Jain Dharma hume sikhata hai ki keval bahya roop dekhkar vastu ka sahi nirṇay nahi karna chahiye. Vastavik samajh ke liye dravya, guṇa aur paryāy — tino ka vivek zaroori hai.

Takeaway

Dikhne ki samāntā paryāy sambandhi samāntā hai; mool dhātu aur uski kīmat alag ho sakti hai.