also a lot many times I feel so so scared that the amount of karmas that I have made I will definitely go to narak or become an animal when I am overwhelmed or very happy these thoughts vanish my happiness also I get very scared this is 5th aara and 6th w
Answer
I’m sorry you’re feeling this fear. From a Jain perspective, it is good to be aware of karma, but constant fear, panic, and hopelessness are not the purpose of Jain Dharma.
Jain Dharma teaches that karma is real, but it also teaches that karma can be reduced, purified, and stopped through right faith, right knowledge, right conduct, repentance, restraint, compassion, and equanimity.
You should not conclude, “I will definitely go to narak or become an animal.” That certainty is not helpful and not something you can know in that way.
Explanation
In Jain Dharma:
- Past karma exists, but the future is not fixed in a hopeless way.
- Present thoughts, intentions, and actions matter greatly.
- Fear itself can disturb the mind, while calm awareness helps spiritual progress.
- Repentance and improvement are powerful. Jain practice gives us ways to purify ourselves.
If you feel you have done wrong, the Jain way is not to drown in guilt. The Jain way is:
- Accept the mistake honestly.
- Do pratikraman or sincere repentance.
- Ask forgiveness through Michchhami Dukkadam.
- Resolve not to repeat the mistake.
- Live with more awareness from now onward.
This is much more spiritually useful than repeatedly frightening yourself.
About 5th Aara and 6th Aara
Yes, Jain tradition teaches that we are in the 5th Aara of the descending time cycle, and the 6th Aara is spiritually more difficult. But this teaching is not meant to make you panic.
It is meant to remind us:
- Do not waste human birth.
- Practice dharma while you can.
- Value samyaktva, compassion, restraint, and inner purity.
- Use this life for spiritual progress.
Fear of the future should become alertness, not despair.
Spiritual Understanding
A very important Jain principle is that bhav matters — your inner intention and state of soul.
If your mind is constantly filled with terror, “I will suffer, I will go to narak,” then your peace is disturbed. Instead, gently bring the mind toward:
- “I have made mistakes, but I can purify myself.”
- “I will reduce violence, anger, greed, pride, deceit, and attachment.”
- “I will do repentance and live more carefully.”
- “Every moment is a chance to turn toward the soul.”
Jain Dharma does not ask you to be perfect immediately. It asks you to become more aware, more compassionate, and more restrained step by step.
Practical Jain Steps You Can Take
- Recite Namokar Mantra slowly with faith when fear arises.
- Do a short daily alochana: honestly reflect on mistakes without self-hatred.
- Say Michchhami Dukkadam sincerely for harm caused knowingly or unknowingly.
- Practice small vows: less anger, less harsh speech, less harm, more truthfulness.
- Spend time in swadhyay, satsang, or guidance from a knowledgeable Jain teacher.
- Do not let fear destroy your happiness; instead, use happiness with gratitude and awareness.
Takeaway
Please remember: fear is not liberation. Awareness is.
You do not need to live thinking, “I am definitely doomed.” Jain Dharma gives hope through purification. A human birth is precious because it gives you the ability to change direction.
When these thoughts come, gently tell yourself:
“I cannot erase the past by fear. I can purify the present by right conduct, repentance, and awareness.”