Answer

In Jain Dharma, Arihant Bhagwan and Siddha Bhagwan are completely free from raag and dwesh. They do not need fruits, naivedya, flowers, or any material offering.

We offer fal and naivedya in puja not because Bhagwan needs them, but because we need to purify our own bhav.

Explanation

In Jain worship, the offering is symbolic.

• Bhagwan has no desire — He does not accept, enjoy, or expect anything.
• Bhagwan is Vitrag — completely beyond attachment and aversion.
• Puja is for the worshipper — it helps us develop humility, devotion, detachment, and purity.

When we offer fal, it reminds us of the true spiritual fruit: moksha. We pray that our actions may lead to the highest fruit of liberation.

When we offer naivedya, it reminds us to reduce attachment to taste, food, and bodily pleasures. It teaches us: “Just as Bhagwan has conquered desire, I too should move toward self-control.”

So the offering is not to satisfy Bhagwan. It is a practice to transform our own inner state.

Spiritual Understanding

Jain puja is not a transaction with God. We do not offer something to get worldly rewards from Bhagwan.

Rather, we stand before the Vitrag Bhagwan and remember:

• He has conquered all passions.
• He has attained infinite knowledge, perception, bliss, and energy.
• I should also walk on the path of samyak darshan, samyak jnan, and samyak charitra.

The external offering is meaningful only when it creates internal purity.

Takeaway

We offer fal and naivedya to Vitrag Bhagwan not for His need, but for our own spiritual upliftment. The real offering is our raag, dwesh, ego, greed, and attachment, which we must gradually renounce.