Answer

Uppāmei vā, Vigamei vā, Dhuvei vā are Jain philosophical terms connected with the nature of reality.

They mean:

• Uppāmei vā — it arises / is produced
• Vigamei vā — it disappears / is destroyed
• Dhuvei vā — it remains permanent

Together, they express a key Jain principle:

Every real substance has origination, destruction, and permanence at the same time.

Explanation

In Jain Dharma, reality is understood through Dravya and Paryāya:

• Dravya means substance — the underlying reality.
• Paryāya means mode or state — the changing condition of that substance.

A substance remains permanent as a substance, but its modes keep changing.

So:

• A new state arises — uppāda
• An old state ends — vyaya
• The substance itself continues — dhrauvya

For example, gold may become a ring, then a chain, then a coin. The forms change, but the gold-substance continues.

Similarly, the soul’s states change due to karma, knowledge, passions, purity, and impurity, but the soul as a substance remains eternal.

Spiritual Understanding

This teaching helps us understand Jain reality without one-sided thinking.

Jain Dharma says things are not only permanent and not only changing. They are:

• Permanent from the viewpoint of substance
• Changing from the viewpoint of modes

This is closely related to Anekāntavāda, the Jain doctrine of many-sided truth.

Takeaway

Uppāmei vā, Vigamei vā, Dhuvei vā teaches that a real thing is continuously changing in its forms, while remaining permanent in its essential substance. This is a central Jain understanding of reality.