Answer

Prabhu, Jain Dharma ke drashtikon se kisi bhi jeev ko “anek doshon se bhara hua” samajhkar uski ninda karna uchit nahi hai. Stree ho ya purush — dono hi sansari jeev hain, dono mein kashaya, moh, raga-dvesha ho sakte hain, aur dono hi samyak darshan, gyaan, charitra aur tap ke dwara atma-kalyan kar sakte hain.

Jain Dharma mein bhakti kisi sharir, ling ya vyakti-vishesh ke doshon ke liye nahi hoti; bhakti gunon ke prati hoti hai.

Explanation

Agar kisi stree mein dharma-gun hain — jaise:

• ahimsa, daya, kshama, vinay
• tyag, sanyam, brahmacharya
• jinvaani par shraddha
• sadhvi-dharma ya shravika-dharma ka palan

to un gunon ka samman karna dharmik drashti se uchit hai.

Lekin kisi bhi sansari vyakti ki “aasakti-poorvak bhakti” Jain Dharma mein moksha ka marg nahi hai. Jain bhakti ka uchch lakshya hai:

• Arihant Parmatma ki bhakti
• Siddha Bhagwan ka smaran
• Acharya, Upadhyay aur Sadhu-Sadhvi ke gunon ka vandan
• atma ke shuddh swaroop ki aur pragati

Isliye prashn ka sahi roop yeh hai: “Kya hum sharir ko poojein ya gunon ko?” Jain Dharma ka uttar hai: gunon ko.

Spiritual Understanding

Stree ya purush sharir karmon ka parinaam hai. Atma na stree hai, na purush. Atma ka asli swaroop gyaan, darshan, anand aur virya se yukta hai.

Isliye Jain drashti yeh sikhati hai:

• jeev se dvesh nahi karna
• doshon se bachna
• gunon ka aadar karna
• raga, dvesha aur moh ko kam karna

Agar kisi ke dosh dikhte hain, to usse ghrina nahi, apne andar vivek jagana chahiye: “Mujhe bhi apne kashayon se bachna hai.”

Takeaway

Jain Dharma mein stree ki ninda nahi, aur na hi sharirik aasakti ki bhakti hai. Jain Dharma gunon ki bhakti, atma ki shuddhi, aur raga-dvesha se mukti ka marg sikhata hai. Stree ho ya purush — jahan dharma-gun hain, wahan vinay aur samman yogya hai.