In Jainism, particularly within the Digambar tradition, there are specific guidelines about religious rituals and who may perform them. Regarding Abhishek (the ceremonial bathing of a Tirthankara idol), traditional Digambar practices often restrict women from performing this ritual directly.

Reasons according to Digambar tradition:

1. Code of Ritual Purity: Digambar Jainism places a significant emphasis on ritual purity (śuddhi) during religious ceremonies. Traditionally, women, due to natural biological cycles (like menstruation), are considered by some to not always be in a state of ritual purity required for performing Abhishek. This belief is rooted in ancient customs and not in core scriptural injunctions.

1. Scriptural Interpretations: Some Digambar texts and commentaries suggest that only those who can observe the highest standards of ritual purity—typically men, and especially monks—should perform Abhishek. This stems from the belief that the ritual is extremely auspicious and should be performed in the most unblemished manner.

1. Monastic Precedent: In Digambar monastic practice, only male monks (munis) can undertake the highest forms of penance and rituals, as Digambar tradition holds that liberation (moksha) is only attainable in a male body. Although this does not directly relate to laywomen, it influences ritual practices among householders.

It is important to note:

• This restriction is specific to the Digambar tradition. In the Shwetambar Jain tradition, women regularly perform Abhishek and other rituals.
• In recent times, some Digambar communities are re-examining these practices and there is diversity in observance.

Summary: Digambar ladies traditionally do not perform Abhishek due to longstanding customs related to ritual purity and interpretations of religious texts. These practices are specific to the Digambar sect and are not found in all Jain communities.