In Jainism, Sarvarth Siddhi Viman (also written as Sarvārthasiddhi Vimāna) refers to the highest celestial abode in the realm of the heavenly beings (devas). Here’s a detailed explanation based on Jain philosophy:

Meaning

• Sarvarth Siddhi means "fulfillment of all desires" or "accomplishment of all purposes."
• Viman means "celestial mansion" or "heavenly abode."

Significance in Jain Cosmology

• According to Jain cosmology, the universe is divided into three parts: the upper world (Urdhva Loka), the middle world (Madhya Loka), and the lower world (Adho Loka).
• The upper world consists of several heavens, where celestial beings reside.
• Sarvarth Siddhi Viman is the highest of these heavens, located at the topmost part of the upper world (Urdhva Loka).

Inhabitants

• Only the most virtuous souls who have attained the highest degree of punya (merit), but have not yet attained liberation (moksha), are reborn here as celestial beings.
• The beings in Sarvarth Siddhi Viman enjoy immense happiness and pleasures, and their wishes are instantly fulfilled.

Limitation

• Even though it is the highest heaven, it is still within the realm of samsara (cycle of birth and death).
• Souls residing here will eventually exhaust their punya and be reborn elsewhere unless they achieve liberation.

Jain Scriptures

• Details about Sarvarth Siddhi Viman are found in Jain texts like the Tattvartha Sutra, Jambudvipa Prajnapti, and various commentaries on Jain cosmology.

Summary Table

| Aspect | Description | |-----------------------|--------------------------------------------------------| | Location | Highest heaven in Urdhva Loka (upper world) | | Meaning | Abode of all accomplishments/desires fulfilled | | Inhabitants | Highest class of heavenly beings | | Nature | Supreme pleasures, but not moksha | | Scriptural references | Tattvartha Sutra, cosmological texts |

Note: Even the pleasures of Sarvarth Siddhi Viman are considered insignificant compared to the eternal bliss of liberation (moksha) in Jain philosophy. The ultimate goal for a soul is not heavenly pleasures, but moksha.