Answer

Jain Dharma mein “Atishay” ka arth hota hai — adbhut, asādhāraṇ ya divya prabhāv.

Tirthankar Bhagwan, Siddha Bhagwan, Arihant Parmatma, pavitra Jin-mandir, Jin-pratima, tirth-kshetra, ya kisi mahan tapasvi muni ke sambandh mein jo asādhāraṇ ghatna ya divya mahima anubhav hoti hai, use Jain parampara mein Atishay kaha jata hai.

Explanation

Atishay ka matlab yeh nahi hota ki Jain Dharma chamatkar-vaad ko badhava deta hai. Jain Dharma ka mool zor hamesha:

• Samyak Darshan
• Samyak Gyan
• Samyak Charitra
• Ahimsa
• Tap
• Karm-nirjara

par hota hai.

Lekin Jain parampara mein kuch pavitra sthalon aur Bhagwan ki pratimaon se sambandhit adbhut prabhavon ka varnan milta hai. Jaise:

• kisi tirth-kshetra mein bhakton ko adbhut shanti ka anubhav hona
• Jin-pratima ke darshan se bhakti aur vairagya jagna
• kisi pavitra sthan par asādhāraṇ mangalik ghatna ka hona
• tapasvi mahapurushon ke jeevan mein divya prabhav dikhna

Inhe Atishay ke roop mein samjha jata hai.

Spiritual Understanding

Jain drashti se sabse bada Atishay bahari chamatkar nahi, balki atma ka parivartan hai.

Agar kisi Jin-mandir, Jin-pratima, Tirthankar Bhagwan ke darshan, stavan, puja, swadhyay ya tapasya se:

• mithyatva kam ho,
• ahankar ghate,
• paap se virakti aaye,
• ahimsa ki bhavna badhe,
• atma-shuddhi ki ichchha jagrit ho,

to yah sabse uchch adhyatmik Atishay hai.

Takeaway

Jain Dharma mein Atishay ko shraddha se samjha jata hai, lekin sadhak ka dhyan hamesha atma-kalyan, samyak darshan, charitra aur moksha-marg par rehna chahiye.