Answer

Yes, in Jain Dharma, Keval Jnan and the Arihant state are possible only when a soul completely destroys the four ghāti karmas.

However, according to traditional Jain understanding, in the present time-cycle of our region, becoming a Tirthankar or attaining Moksha directly from here is not possible. Different Jain traditions explain the present era slightly differently, but both agree that spiritual progress is still possible.

Explanation

Keval Jnan means perfect, infinite knowledge. A soul attains Keval Jnan when these four destructive karmas are destroyed:

• Jñānāvaraṇīya karma – knowledge-obscuring karma
• Darśanāvaraṇīya karma – perception-obscuring karma
• Mohanīya karma – deluding karma
• Antarāya karma – obstructing karma

When these are destroyed, the soul becomes an Arihant.

But Jain tradition teaches that we are living in the present descending time-cycle, where the highest spiritual achievements are extremely restricted in this land. Therefore, ordinary people in this era should focus on:

• Right faith
• Right knowledge
• Right conduct
• Ahimsa
• Samayik
• Pratikraman
• Tapasya
• Reducing attachment and anger

Spiritual Understanding

Even if Keval Jnan is not practically attainable here in this exact present era, every sincere spiritual effort matters. Each step of self-control, forgiveness, non-violence, and detachment purifies the soul and moves it closer to liberation.

Takeaway

Arihant state is achieved by destroying all ghāti karmas. In the present era, our main duty is to live with Samyak Darshan, Ahimsa, Tap, and self-purification, which prepares the soul for future liberation.