Answer

In Jain Dharma, the soul has no first birth.

Every soul is considered anādi — beginningless. This means the soul has existed from infinite past time and has taken countless births in different forms due to karma.

Explanation

According to Jain philosophy:

• The soul was never created.
• There was no “first moment” when the soul began.
• Birth and death are part of the soul’s worldly journey, called saṃsāra.
• Because karma has been associated with the soul from beginningless time, the cycle of rebirth also has no first beginning.

The soul may be born as heavenly beings, humans, animals, hellish beings, and many other life forms according to its karmas, but there is no first birth in the absolute sense.

Spiritual Understanding

Jain Dharma teaches that although the soul’s worldly journey has no beginning, it can have an end through liberation. By right faith, right knowledge, and right conduct, the soul can become free from karma and attain moksha.

Takeaway

The soul has no first birth in Jainism. It is beginningless, but through spiritual effort, it can end the cycle of birth and death.